Nusrat’s Immigration Story – Karbala, Iraq to Silver Spring, Maryland

Family History

Nusrat’s parents were cousins with roots in Iran, her father born in India and her mother in Iraq. After they met, Nusrat’s father wanted her mother to return with him to India, where he was working, but she didn’t want to go. He left for India without her, and she remained in Iraq, pregnant with Nusrat. Nusrat’s parents decided to see each other again when she was five. This reunion required a sea journey of ten days and nights, from the small city of Karbala, Iraq to the big city of Bombay (now Mumbai), India. 

Nusrat never forgot her father’s graceful manner.

“Everybody loved him. Father always used to take my advice. It was me he used to consult. I was 16 years old when he bought a new house, and he asked me if it was a good idea. My mother didn’t like that.”

India

Nusrat lived for four years in Bombay, which was very different than life in Iraq, but she liked it. She especially loved the delicious Indian food their cook made.

“India has unbelievable art and food. It’s very rich. I don’t know why some people would call it the poorest country in the world?”

While Nusrat liked living in India, her mother did not. They visited Iran every summer, and every time it was harder and harder for her mother to return to India. She couldn’t adjust to the structured lifestyle full of expectations from relatives in India. Eventually, when Nusrat was nine, they moved to Tehran, Iran, and lived there for two decades.

Education

Nusrat’s ambition was always to go to college. In Iran at this time, 100,000 students took this intense exam, and only 4000 would be accepted. Luckily, Nusrat was one of the chosen few, and she started studying to be a history teacher. After graduation, the government would assign where you would teach, and this was a problem for her parents. They didn’t want their daughter going alone somewhere to teach. Her father gave her two choices: either work at the National Iran Oil company as he did or go to London, in the United Kingdom to further her studies.

 “I went to London to study computers. That was my first time being separated from my mother and father.”

In 1974, Nusrat completed her degree in computers. Upon her return, she began working as an advanced computer consultant for the Iranian military in Tehran, digitizing their payroll. There weren’t many people in Iran who understood IBM computers as she did.

Meeting her Husband

While working in Tehran, the government paired her with a contractor from the US Marines. They chose Nusrat to train the American as she could speak English. 

Her American counterpart, from Takoma Park, Maryland, invited her to go with him to the Caspian Sea on holiday. Nusrat needed her parents’ permission, so he had to ask her father first. When her parents met this American man, they “fell in love with him,” something Nusrat didn’t expect from her conservative Muslim family. He tried to learn Farsi to speak with them, and he converted to Islam. However, for Nusrat, the relationship was becoming toxic. Still, they married and continued living in Tehran for a few years. 

Yvonne

Her first trip to the US was to give birth to her daughter Yvonne. Nusrat’s husband wanted his children to be born in America.

“It was Dec 26th, 1976 – snow was everywhere. The airplane landed at Ronald Reagan Airport, and it was beautiful. I was anxious to see his mother. As soon as she saw me, she said, ‘she’s colored. Send her back’! From that point on, it was an odd situation.” (audio below)

Nusrat’s daughter Yvonne [on left in the above photo] was born with twelve toes. Nusrat’s husband blamed her for this abnormality, saying it was because her parents were cousins. As Yvonne remembers,

“Father beat the hell out of my mother. He wasn’t even there when I was born, but when he saw her for the first time after I was born, he beat her up. He believed that she had given birth to a retarded child.”

Revolution

Nusrat returned to Iran after giving birth to her daughter. It was clear that things were changing in the country – the Iranian Revolution was brewing. In 1979 they fled to the US as part of a mass exodus of Americans.

“We were the last American people working over there. They took us with a Pan-American company airplane. Rushed us with military honor from a military station to the airport for protection. We got to Switzerland, turned on the TV, and saw that the government of the Shah had been disposed of, and the Ayatollah restored.” (audio below)

Maryland

Nusrat and her husband bought a house in Takoma Park, Maryland, where they would live for a decade.

“Takoma Park was a safe haven for interracial couples to live. It has always been a place that welcomes diversity.”

However, the emotional and physical violence from Nusrat’s husband didn’t stop once they were living in the US.

Yvonne remembers,

“It wasn’t easy for her being an immigrant here, and navigating the court system. My father would beat my mother up, the police would come, they would tell my father, ‘I’m sorry for bothering you.’ She called – they could see bruises on her face! That’s why she turned to religion for support. It was very hard to be a child and watch my mother done very wrong by my father trying to navigate a system that was not made for her. It was created for her to fail.” (audio below)

Furthermore, Nusrat’s mother-in-law would call her “nigger” at every opportunity and would feed her pork on purpose.

Above: “A History of Civilization” by William Duran translated from English to Farsi. Nusrat’s father mailed the set to her – three books at a time.

Despite the abuse, Nusrat never told her parents back in Iran that things were anything but perfect.

 “I never said a word to my mother or father. I never told anybody.” (audio below)

Homeless

When Nusrat finally got divorced, it left her and her three children homeless for nine months. They bounced from hotel, to motel, to the homes of people from the mosque.

All of this trauma made it very hard for Nusrat to be there for her children. When Yvonne was in tenth grade, her highschool English teacher adopted her.

Faith

After her divorce, Nusrat started getting more involved with the other Muslim women in her community. She met a woman from Guyana who asked her to teach the Quran. More and more people wanted her to teach them about Islam. For two decades, Nusrat taught at and hosted religious gatherings in her home. She would set up the prayer rug and have a Qur’anic study circle where they would pray and eat.

Audio: Nusrat reading a Sura regarding the five pillars of Islam

“When my mother got this house in Silver Spring, she wanted to devote it to God. I didn’t appreciate it when I was younger, but now I appreciate her commitment to something constructive.”

Community Leader

People from different Muslim communities around Maryland started asking Nusrat to perform marriage ceremonies and the Janazah funeral prayer. She would go through her grandfather’s books, trying to learn the best ways to perform these ceremonies. (audio below)

The first wedding Nusrat conducted was for the daughter of a friend. The bride’s father was Muslim, and her mother was Catholic. The father wanted the ceremony to have an Islamic component, so Nusrat performed the rituals in the church after the priest performed the Catholic tradition.

“I read this Ayah when I read verses of the Quran for marriage. ‘God created man and woman and put mercy and love between their hearts.’” (audio below)

Imam?

Nusrat never thought she would do all of the things she has done, specifically within Islam. While Nusrat didn’t call herself an Imam, Yvonne says that is essentially what she became.

“There have been some female Imams who have wanted to lead the Friday prayer and take on roles men have in Islam. My mother never wanted to be in that role. She has laid very low. I think that her story is compelling and there is a lot to learn from it in this day and age – politically, and culturally. It can open up a lot of people’s eyes about women in Islam. My mother would not be able to be an Imam in Iran. That happened here in this country and that’s pretty cool.” (audio below)

The Future

Nusrat lives with her daughter Yvonne and her two granddaughters who love to joke around and fill their home with youthful energy.

Audio: Nusrat’s granddaughters having fun with the recording equipment

“My hopes and my dreams – I have nothing left. I hope to help raise my grandchildren to become good people. I tried very hard for the Muslim community’s children.” (audio below)

Above: Photos (left to right) of Nusrat’s graduation, her son who served in Afghanistan, and her grandchildren

“I did a lot for Islam, but my intention was never to become anybodyI just went through whatever it was that was in my way. I intend to help raise my grandchildren with what I was taught, but also prepare them for how they need to be over here in America today, not 100 years ago.”

As Yvonne says,

“I was thinking about the American dream. What does that mean to me and my mother? People come here to America for a better life. Is it unpatriotic if you come here and you don’t have a better life? That your life is shittier? Does that mean you are ungrateful?” (audio below)

Sacrifice

Nusrat was happier in Iran than she has been in the United States. Yvonne understands the sacrifices her mother made.

“She was fine in her country and she didn’t have dreams or aspirations to come to America. She left what she knew to face beatings and discrimination. I hope that before she leaves the earth, she does feel that coming here for me was worth it.” (audio below)

*Update: Nusrat died on January 4th, 2019. On May 11th, 2019, after more than a decade of work, Yvonne finally finished writing her novel “Crying Girl”,  which chronicles her mother’s incredible life.

#FINDINGAMERICAN

To receive updates on the book release and exhibition of “Finding American: Stories of Immigration from all 50 States” please subscribe here. This project is a labor of love and passion. If you would like to support its continuation, it would be greatly appreciated!

© Photos and text by Colin Boyd Shafer | Edited by Janice May & Kate Kamo McHugh. Quotes edited for clarity and brevity.

Sophia’s Immigration Story – Lahore, Pakistan to Little Rock, Arkansas

Childhood

Sophia remembers a happy childhood in an upper-middle-class family in Lahore, the capital of the Pakistani province of Punjab. She was as privileged as could be – for a girl.

“Pakistan is still a very traditional patriarchal culture, and there is only so much a girl can do. My family allowed me a lot, but there were still very strict boundaries.”

Intellectual Pursuits

The men in Sophia’s family had a long tradition of coming to the United States for higher education, and Sophia wanted to study in America too.

“I could see there was a lot more equality and freedom for women in the United States, and they could pursue intellectual pursuits with fewer barriers than in Pakistan.”

Sophia completed her bachelor’s degree in Pakistan. She started looking at foreign universities, but she knew her father wouldn’t let her go if she didn’t get married first. She had an arranged marriage to a man who was already going to America to do a Ph.D. Together, in 1994, at age 20, Sophia and her husband went to Penn State. They then moved to Utah to continue studying. At the University of Utah, Sophia became the school’s first-ever female Muslim valedictorian.

Children

Sophia had two children and became active at their school and in local organizations. She was a full-time professional volunteer and very happy.

“I was in awe of all the opportunities we had here. The ability to do whatever you wanted to do. If you really work hard and struggle, there are no barriers in America. I still believe that. You can achieve anything. The opportunity is there for everybody – it just depends how badly you want it.” (audio below)


Above: Sophia inside the Arkansas House of Prayer, an interfaith haven for silent contemplation.

September 11th

“My life really changed after 9/11.”

Sophia still remembers the way she felt when she heard on TV that Muslims were responsible for 9/11 – that Muslims hate American freedoms. She asked herself,

“Is my faith really out there to usurp others’ freedoms?”

After 9/11, some of her friends decided not to wear their hijabs when they traveled, out of fear of discrimination. Sophia used to teach Sunday School at the local mosque in Utah and would only wear a headscarf when she went there. She remembers her husband asking her not to wear it anymore.

Faith

Before 9/11, religion was a small part of Sophia’s life. After the tragedy, she found herself on a spiritual journey to learn about her faith. Everything she learned growing up in Pakistan had cultural elements of patriarchy, which she knew was not her faith. Sophia also knew that what they were saying on TV about Muslims wasn’t representative of her faith either.

In 2010 Sophia started wearing a headscarf every day despite her husband trying to convince her otherwise.

Little Rock

Sophia and her husband moved the family to Little Rock, Arkansas, in 2011 so he could work at the university, and Sophia got into a master’s program. Sophia is an economist and strategic planner by profession. While working as a consultant in her field, she never stopped getting involved with passion projects on the side.

In Arkansas, Sophia found herself doing less and less consultant work and more and more interfaith work. She wanted to help those around her understand Muslims better.

Interfaith Center

In 2012, an Episcopal Church in Little Rock invited Sophia to help lead the Interfaith Center. It was perfect timing. The goal of the center is to help reduce fear about different world religions, promote cross-cultural learning, and create a more inclusive, harmonious, and pluralistic culture in Arkansas. 

“We want to move from diversity to pluralism. Diversity means people from different faith and race backgrounds live in the same community. It could be good, or it could be bad. However, if diverse communities do not engage with each other, it could be toxic. Pluralism is when diverse communities are actively engaging with each other with a commitment to the common good. They communicate and create an inclusive community where every voice is heard, and there are no ‘diverse slums’ in the community.” (audio below)

Internalized Oppression

One night, around the dinner table, Sophia’s daughter announced that classmates at school had called her brother a terrorist. Her son said,

“Mom, just ignore it – it’s no big deal. Everyone thinks Muslims are terrorists.”

Her daughter told Sophia she had taken care of the Hindu boy by insulting him back. Her daughter was proud, but Sophia was mortified. Sophia’s son was internalizing this oppression, and her daughter was turning into a bully! (audio below)

Service

This incident at the dinner table inspired Sophia’s first initiative – an interfaith youth group. The idea is to encourage dialogue as the youth from different faith backgrounds complete service projects together. Both of Sophia’s children were members of the group.

“The goal is to give these youth the communication tools that my children lacked that night at the dinner table, and some of our politicians still lack.”

The Interfaith Center has also created an interfaith supper club called “Common Table,” where people of different faiths share a delicious meal. There’s also a weeklong Interfaith Summer Camp for elementary students, which is the first of its kind in the USA. The Center also hosts interfaith prayer services where people of all different faiths come and pray together in their own way.

“The whole idea is to create platforms where people can come engage with a purpose in mind and commit towards the common good. That could be making sure a neighborhood park is safe, or children are safe in school. People of different faiths need to come together for a common purpose.” (audio below)

Assumptions

Sophia is aware of how many people don’t expect her to be in the spaces she’s in. At work, when she was warming her lunch in the cafeteria, a new congregation member came in, saw Sophia, and seemed a little taken aback.

“He asked me, ‘Can I help you?’ I started laughing a bit and replied, ‘No, I’m fine – I’m right at home. May I help you?’ We have these mental barriers we have created about who belongs where, and they are becoming more distinct and harsh since this past election – where Muslims belong, where Christians belong. If we see a Christian in a mosque and we say what are you doing here – that needs to change in America. Our public spaces need to be more inclusive. That’s my hope, and I will continue working at it until the last day of my life.” (audio below)

Her Mosque

When Sophia’s family arrived in Little Rock in 2011, the town only had one mosque. She found it to be too “mainstream” and a “little conservative.” Sophia, a Sufi, dreamed of opening a more inclusive, open-minded, and progressive mosque in Little Rock. She wanted to create a welcoming and non-judgemental space for all types of Muslims, as well as non-Muslims.

They organized the building of Sophia’s mosque at her church For a year, the planning committee met there every single Sunday. The interfaith community has been key in helping her create this mosque.

In 2016 Sophia bought the property and embarked on this lifelong project. There is still lots of work to be done (like fixing the hole in the roof pictured above).

“God willed it to happen. There was a need for a mosque like this in Arkansas.”

2016

Like 2001, the year 2016 had a profound impact on Sophia’s family. The night of the presidential election, Sophia’s son called and asked her not to go out wearing her headscarf.  (audio below)

“Fear is a very real part of Muslims’ lives. They do not feel safe when their wives, mothers or daughters wear scarves and go out in public spaces.”

“The founders of America came here for refuge from religious persecution, so facing religious persecution in America is against basic American ideals. I think I have a responsibility to protect the freedoms I have enjoyed – and protect them for my children.”

Challenges

A lot has happened to the Muslim community since she moved to Arkansas. Sophia will never forget the truck that pulled up outside the other mosque in Little Rock, displaying pictures of a bleeding Jesus on the cross. The people in the vehicle were yelling at them to “Go home!”.

“Safety is a big concern for Muslims. We are at a major intersection here. My congregation asks me if we can put a US flag outside, and can you make sure there is security here because people don’t feel safe? Can you put a fence around here? No, I am never going to put a fence around here and tell the neighbors that we are different from you and need to protect ourselves from you. We are going to remain open. The doors will be open, but yes, we will put a flag out there, so people know we are Americans.”

Sophia never expected this to be her path – becoming an interfaith leader. She would never have dreamt of opening a mosque, emphasizing how Women don’t lead mosques in Islam!” 

“I think by nature I was always a rebellious person. It was in my nature to always challenge. I was not happy to see gender-differentials in my society.

Today, Sophia’s children are attending university, and she starts her days working at the church and then finishes them working at the mosque she built.

Welcome in America

The director of an independent film about a young Syrian girl who goes to Little Rock Central High School asked Sophia to play the mayor of Little Rock in her movie. Sophia rejected the offer at first saying,

“You can never have a scarf-wearing mayor in Arkansas!”

In the end, she took the role of the mayor in the film.

Sophia continues her work of promoting pluralism, trying to help create a future where everyone is not only welcome in her mosque, but also welcome in America.

#FINDINGAMERICAN

To receive updates on the book release and exhibition of “Finding American: Stories of Immigration from all 50 States” please subscribe here. This project is a labor of love and passion. If you would like to support its continuation, it would be greatly appreciated!

© Photos and text by Colin Boyd Shafer | Edited by Janice May & Kate Kamo McHugh. Quotes are edited for clarity and brevity.

Youness’s Immigration Story – Fez, Morocco to Burlington, Vermont

Tour Guide

Youness was studying English and working as a tour guide in Fez, Morocco [see photo below] when he gave a tour to a woman from Vermont. It was this encounter that set him on a path to the United States in the year 2000 and marriage.

Audio: Youness and his daughters discussing changes to the amount of hair on his head

Vermont

Youness will never forget how amazed he was by the sheer quantity of snow that first winter in Vermont.

Above: Youness’s first winter in Vermont with his buried car (audio below).
Above: Barbecuing outside in the snow for his first Eid in Vermont (audio below).

During his first year in the US, Youness started coaching the local youth in soccer. He loves soccer and grew up playing in Morocco.

Meeting Lamiae

After he and his first wife divorced, Youness remarried a Moroccan woman named Lamiae, who he knew from university, and together they had their two daughters.

Audio: Youness describing how he met his wife

Acceptance

After being here for almost two decades, Youness views Vermont as an accepting, and peaceful state. He thinks it is a place where Muslims are respected. 

“I’ve never been harassed, discriminated against, or racially profiled. We have a few interfaith groups – they come to our mosque, and we go to their synagogues or churches. I fell in love with this place.”

Audio: Youness describing his love for Vermont

Islamic Society of Vermont

Youness misses Morocco, especially his social life there. It is at the Islamic Society of Vermont (ISVT) where Youness has made connections and become engaged with the local community. He is chairman of both ISVT’s Board of Trustees and the Islamic School.

The Islamic Society of Vermont serves a few thousand people and first opened its doors in 1997.  Aside from a small house where some members of the Somali community prays, this building is the only mosque in the entire state of Vermont. It serves Muslims from all over the world, many who were refugees resettled in the area.

Audio: The sermon from Friday prayer at the Islamic Society of Vermont

The idea of ISVT started when a few of the society’s founders were praying in a house. Saint Michael’s, a private Roman Catholic college, was made aware and invited them to come to pray in their church. As the population of Muslims in the area grew, they sought out a building of their own. First, they purchased one-third of the current structure, and then a few years ago, they collected the necessary funds and bought the rest.

Audio: Friday prayer at the Islamic Society of Vermont mosque
Above: Youness’ daughters enjoy looking at old photos of their father

“I want to share my story because I want other people to know that if you work hard, get married, and have kids, you can achieve happiness anywhere in the world.”

Youness owns a taxi service in Vermont called Star Cab, does IT on the side, and referees soccer.

Tradition

When friends or family come over, in traditional Moroccan fashion, Youness serves tea alongside cookies, dates, and nuts. This is a tradition his daughters enjoy.

Youness has made a home for himself and his family in Burlington, and he has no plans of leaving. His custom-made traditional wooden table, Quran, and Moroccan decorations provide him with a sense of home in the USA.

#FINDINGAMERICAN

To receive updates on the book release and exhibition of “Finding American: Stories of Immigration from all 50 States” please subscribe here. This project is a labor of love and passion. If you would like to support its continuation, it would be greatly appreciated!

© Photos and text by Colin Boyd Shafer | Edited by Janice May & Kate Kamo McHugh. Quotes edited for clarity and brevity.